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LoginTo browse Academia. The political and economic changes involving the Po area in the transition from the Iron Age to Romanization imply a change in the cultural assets of the territory. The contacts between different peoples Celts, Ligurians, Etruscans , which populate the region at this stage, involve a permeability that makes it difficult to identify the boundaries between the various communities. The extra-urban sanctuaries, the sacred enclosures and, more simply, the natural places characterized by the presence of physical phenomena are privileged scenarios of ritual linked to the sacred and, therefore, important witnesses of this cultural porosity. In particular, the sacred sites linked to the trans-Apennine road system and associated with the peaks cult document how the Ligurian presence, during the 4th century BC, holds strategic points control to protect the trade routes, in some cases replacing the Etruscan element, where present, weakened by a new territory reorganization and by new cultural dynamics, attributable to the Laten Celts expansion starting from the late 4th century BC. Characterized by a cultual continuity until the threshold of Romanity, sites such as the Pietra di Bismantova, Mount Barazzone, Mount Valestra, Mount Cimone, Mount Penna, Mount Alfeo and La Sella del Valoria can provide important informations about the communities involved, the venerated deities and their acceptance within the Roman world. The focus of this study is to highlight the contribution that the archeology of the sacred can provide to the knowledge of the political, economic and religious dynamics of the Po Valley in the transition from the Iron Age to Romanization. Peter Attema.
Keep yourself up-to-date with the latest developments by exploring our subscription options to receive notifications direct to your inbox. Question to the Ministry of Justice :. To ask Her Majesty's Government what steps they are taking to ensure access for prisoners to chaplains, to support better links with prisoners' families. Answered by Lord Keen of Elie.
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